Wertheim: Modern-Day Racism. A Mixture that Calls for Some Clarification [EN]

In front of the tsunami of discrimination and hate-mongering against foreigners and their families, that invades Europe here and now, too few are the voices of intellectuals and scientists, who master the courage to say what they know is the truth: Modern-day hate-mongering is following the same road as recent waves of hate, discrimination, pogroms, ethnic cleansing and mass-extermination rode, just before they burst into collective aggression, war and death. 

In Germany, recently, a team of sociologists, historians and media-experts scrupulously researched the stunning parallels between the genesis of European antisemitism after the emancipation of Jews thanks to the French Revolution during the nineteenth and early twentieth centuries, and modern anti-Islamism. I published an authorized summary of it in HUIBSLOG: Antisemitismus und Islamophobie – Neue Feindbilder, alte Muster [DE] in June 2010. In French (and mostly translated into English), similar studies by Olivier Roy: La sainte ignorance. Le temps de la religion sans culture. (2008).

University Of Michigan Professor (History) Juan Cole publishes a Blog (Informed Comment) since 2002. He is a fine expert of the Muslim world, its history and its diversity. Two of his most recent books are here:

Engaging the Muslim World (2009) sets a possible course for the new Obama administration, doing away with the neocon-inspired Bush "war against evil states".

Napoleon's Egypt: Invading the Middle East (2007) develops a historic parallel between Napoleon's disastrous invasion of Egypt in 1797-99 and the 2003 Bush war against Iraq.

Cole generates a daily stream of posts that deal with the real developments "on the ground" in the Middle East and Asia and intervenes into US debates, learned and less learned, that develop around those issues.

Now and then, Cole publishes a "guest editorial" by another expert. Amsterdam-based retired journalist and writer Anne-Ruth Wertheim develops her father²)'s analysis of the different types of racism here, inspired by the rise of Mr. Wilders' political career, based on discrimination and hate-mongering. Wilders' ideas are racist, in her view. She explains, what mixture of racisme we have to to do with, here.

²) (Prof. Wertheim, Amsterdam University, one of my teachers there during the Sixties)

Ruth Wertheim is announced as follows at Informed Comment (IC):

Anne-Ruth Wertheim is a journalist and the author of various books including De gans eet het brood van de eenden op, mijn kindertijd in een Jappenkamp op Java (The Goose Snatches the Bread from the Ducks, My Childhood in a Japanese Prison Camp on Java, 1994). An Indonesian translation of the book was published in March 2008.She works with the concepts of exploitation/colonial racism (contempt or condescension) and cultural/competition racism (envy and distrust).

Wertheim: Modern-day Racism: A Mixture That Calls for Some Clarification | Informed Comment:
Posted on August 30, 2010

Anne-Ruth Wertheim writes a guest editorial for Informed Comment:

Propagators of modern-day racism, which is often called Islamophobia in an effort to take off the edge, claim that all they are doing is warning people about what they see as the danger of Islam, and that it has nothing to do with racism. But it is a misconception to think that racism only pertains to the physical features people are born with. Throughout history, cultural characteristics that people develop in the course of their lives have also been grounds for maligning and excluding certain groups. The competition racism that mercantile minorities all across the globe have been, and still are, confronted with, as well as the anti-Semitism in pre-WWII Europe, were imbued with cultural prejudices, and never failed to include the item of religion.

Nonetheless it is understandable that people feel confused. Modern-day racism is a mixture of two types of racism, exploitation or colonial racism and cultural or competition racism. Thus, while focusing primarily on a cultural aspect of the group, such as Islam, their religion, there still exists a focus on the group’s physical features. I will try to explain this in my article.

I was born in Indonesia when it was still a Dutch colony. I lived in a beautiful house with my parents and my little brother and sister. Like any child, I looked at the world as something that was just there. There were always Indonesian servants around who were quick to pick up anything I dropped. They would take my dirty clothes and give them back clean and neatly ironed. At breakfast every morning, my mother would sit at the table and talk to Kokki about what she would cook that day, Kokki squatting on the ground as they spoke. And when I was allowed to go along shopping, I would see Chinese proprietors bossing around Indonesians who swept the floors.

My view of the world consisted of three layers, with us white Dutchmen on top, the Indonesians at the bottom, and the Chinese in between.

From one day to the next my view of the world turned upside down when I was seven. World War II was raging in the Pacific and the Japanese occupied the Dutch East Indies. They set up a cruel regime that was to last for three and a half years and sent us and everyone else who was white to internment camps. We hardly had anything to eat, not much of anything else either, and were kept in line with a show of physical force. Our camp was guarded by Indonesian soldiers who were beaten just as hard by the Japanese as we were, though they were fed a lot better.

Now the Japanese were on top and we were at the bottom with the Indonesians in between.

Halfway through the war, the Japanese, who were allies of Nazi Germany, started to follow its example and separate Jews from non-Jews. My father, who was at an internment camp for men, was Jewish, but my mother, who was with me and my brother and sister at the women’s camp, was not. So we three children were half-Jewish and the Japanese threatened to separate us by force from our mother. To keep that from happening, my mother decided to register as Jewish herself and all four of us went to the Jewish camp together.*

After the war our family returned to the Netherlands and I discovered that my father’s Jewish family had been almost entirely killed and my Jewish grandparents had committed suicide the day the Dutch capitulated to the German army.

Shortly before and during the war, both of my parents were gradually convinced of the legitimacy of the Indonesian people’s struggle for independence. As outsiders among other Dutch people, who still felt and thought in a very colonial way, our family had to endure a lot of aggression, which of course had great impact on me as a high school student.

So by that time I had experienced quite a bit of racism and violence and all kinds of images were tangled up in my mind. It was not until much later that I started to untangle the chaos of images. One of the people I learned from was my father, a sociologist of Southeast Asia, W. F. Wertheim. He drew a distinction between two types of racism:

1. Exploitation or colonial racism towards colonized peoples and blacks during slavery and Apartheid. They were considered stupid and lazy and unable to govern themselves, but good enough to do the heavy labour for the ruling white minority.

2. Competition or cultural racism towards mercantile minorities all across the globe who compete with the established majorities. The Chinese in Indonesia and Jews in pre-WWII Europe were considered sly and cunning and accused of wanting to rule the world.

Continuing in my father’s footsteps, I discovered a shift here in Europe and thus also in the Netherlands. The first guest workers from Turkey and Morocco were confronted with the familiar old-style colonial racism and they were looked down upon. As is witnessed by the numerous references in modern-day racism to the alleged inabilities of immigrants, this tendency to look down on these people is still very much in evidence. But now that their children and grandchildren are better able to compete, the racism is starting to exhibit more elements of competition racism and to focus more on their cultural features. It is turning against Muslims and in essence all non-Western immigrants.

So, at the moment, a shift can be observed from the colonial, exploitation type of racism that focuses on physical features to the cultural type of racism that focuses on cultural features such as religion. Being somewhere in the middle of this shift we now have to do with a mixture which combines elements from both types of racism.

This modern-day mixture is nicely illustrated by the language the extreme right-wing Dutch politician Geert Wilders uses, slyly intertwining looking down on people with inspiring fear of them.**

In this chart I show exactly where the differences lie between the two types of racism. To start with, they apply to totally different groups. This is directly linked to the kind of work they do and their economic position. In this connection, there is also a difference in the prejudices that are put into circulation. In colonial racism, the prejudices have to do with contempt and disdain and focus mainly on physical features, and in cultural racism they evoke fear and mainly focus on cultural features. The intentions behind the prejudices are completely in line with what they are supposed to justify, in one case exploitation, in the other exclusion.

When I write and talk about these two types of racism, something that always strikes me is how much more familiar the exploitation type of racism is to people than the competition type. Racism that pertains to groups that are forced to do the heavy work and are considered to be stupid and lazy, is widely known, and the human damage caused by colonial and post-colonial procedures is recognized manifold. But the other type of racism that pertains groups that are competitive and for that reason accused of being dangerous and striving for total domination, is amazingly unknown. Nevertheless this last type has also caused and still causes much damage in the world – ranging from pogroms on Chinese mercantile minorities everywhere in Asia, to the expulsion of the Indian- and Pakistani mercantile minority from Uganda, to what happened to the Jews in Europe.

It is also interesting to see what makes people believe in prejudices that they nonetheless prefer to keep to themselves. No one is about to admit how much they like feeling superior to another group. And in our competition-ridden society, envy and jealousy are frowned upon; anyone who has less than someone else has only himself to blame. This capitalistic ideology was aptly stated recently by Dutch right-wing politician Mark Rutte when he sardonically referred to a higher tax for the rich as jealousy tax. So it is no wonder people would rather not admit their envy towards the competitiveness of immigrants and prefer to be carried away by cheerleaders for the fear of Islam.

Lastly, the violence – be it extremely diverse – that accompanies each type of racism. In the case of exploitation racism, only a few rebellious individuals are publicly punished to keep everyone else in their place. The group as a whole, after all, has to remain healthy enough to do the hard work. But the intention of cultural racism is to exterminate an entire group or expel them from the country. History has shown that this kind of mass violence is set in motion once the epithets that really scare people have been uttered long and systematically enough about a specific group. It is not without reason that people who commit these acts of violence so often say that they had no choice, that it was self-defence. And in every case, the outbreak of violence was preceded by a sharper outlining of the group, accompanied by allusions to expulsion, and a stronger emphasis on recognizing members of the group.

With their seemingly purely economic question about the costs of all the non-Western immigrants and their children and their children’s children, the propagators of modern-day racism in the Netherlands recently put a group in the spotlight that everyone can recognize by the colour of their skin. This is going to mean trouble. But there is still time. Time for more and more people to understand the mechanisms that are in motion and opt for a future of peaceful coexistence.

* I tell this story in The Goose Snatches the Bread from the Ducks. My Childhood in a Japanese Prison Camp on the Isle of Java, which can be ordered on DVD or downloaded via this site.

** See This Link to my earlier essay at IC (Wilders' Lethal Words)
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Anne-Ruth Wertheim beloofde me vandaag een Nederlandse vertaling, die onmiddellijk zal worden opgenomen.
Eerdere versies van bovenstaand artikel van Ruth Wertheim verschenen op Republiek Allochtonië en Weblog Anja Meulenbelt.

Update 1.9.10: NL versie verschenen op Huibslog: Anne-Ruth Wertheim: Hedendaags racisme, een mengvorm die verheldering verlangt [NL] en elders.